{"id":31379,"date":"2021-03-11T10:42:23","date_gmt":"2021-03-11T10:42:23","guid":{"rendered":"https:\/\/caus.org.lb\/?p=31379"},"modified":"2022-10-26T23:08:49","modified_gmt":"2022-10-26T23:08:49","slug":"la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam","status":"publish","type":"post","link":"https:\/\/caus.org.lb\/en\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\/","title":{"rendered":"La Pens\u00e9e Religieuse en Islam Contemporain [Religious Thought in Contemporary Islam] (*)"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p style=\"text-align: left;\"><strong>Author: Abdelilah Belkeziz (**)<\/strong><\/p>\n<p style=\"text-align: left;\"><strong>Book review by: Ziad Hafez (***)<\/strong><\/p>\n<p style=\"text-align: left;\"><strong>Published by: Guthner, Paris\u00a0\u00a0<\/strong><\/p>\n<p style=\"text-align: left;\"><strong>Year of publication: 2012<\/strong><\/p>\n<p style=\"text-align: left;\"><strong>Number of pages: 398<\/strong><\/p>\n<p style=\"text-align: left;\"><strong>ISBN: 978-2-7053-3861-9<\/strong><\/p>\n<p style=\"text-align: left;\">The book addresses the history of religious thought in Islam with a primary focus on contemporary and modern religious interpretation movements, their different schools and major texts. The author is obsessed by the need to dispel the stereotypical image of Islam in the Western mind as a single hypostatic world and body of thought devoid of diversity and pluralism, with no independent interpretation or freedom of thought. To dispel this image, he highlights efforts by Islam\u2019s major thought traditions, be they oral, philosophical or jurisprudential, as they jostle one another, signalling these thinkers\u2019 openness on the sources of ancient human thought (Greek, Indian, Persian, and local Arab heritage of the Jahiliyya period). He underlines the openness of these thinkers towards each other as well, despite their differences of opinion, frameworks and intellectual reference systems.<\/p>\n<p style=\"text-align: left;\">Another way Ziad Hafez dispels this image is by shedding considerable light on the renewal currents in contemporary and modern Islamic religious thought, particularly in the Arab world, and highlighting the courageous statements of various scholars and the depth with which they dealt with textual religious issues. He also shows how the initiators of these currents read and understood the text from a novel historical and knowledge-based perspective, without ignoring the adverse reaction against these renewal attempts and their main intellectual symbols, on the part of traditional conservative forces and contemporary fundamentalist Islamist movements. In his attempt to dispel these shabby and trite ideological images about Islam in some Orientalist discourses, and in the Zionist-inspired Western media, Hafez actually continues what the late Edward Said had started \u2013 as George Corm rightly observes in his Preface to the book \u2013 by refuting the veracity of this ever-present colonial view towards Arabs and Islam. He unmasks both its ideological nature, which is totally alien to science and historical reality, as well as the flagrant animosity deployed in the service of colonial objectives, reached by spreading Islamophobia.<\/p>\n<p>Read full text here\u00a0 <a href=\"https:\/\/caus.org.lb\/wp-content\/uploads\/2021\/03\/secured-Book-Review-La-Pensee-Religieuse-en-Islam-Contemporain-Religious-Thought-in-Contemporary-Islam-Ziad-Hafez.pdf\">La Pens\u00e9e Religieuse en Islam Contemporain [Religious Thought in Contemporary Islam]<\/a><\/p>\n<p style=\"text-align: left;\">#centre_for_arab_unity_studies #CAUS #stereotypical_image_of_Islam #Islamophobia #religion<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Author: Abdelilah Belkeziz (**) Book review by: Ziad Hafez (***) Published by: Guthner, Paris\u00a0\u00a0 Year of publication: 2012 Number [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":31381,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9516],"tags":[9685,10464,10519,10520,10521,10522,10523],"class_list":["post-31379","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-book-reviews","tag-ideology","tag-religion","tag-conservative-forces","tag-freedom-of-thought","tag-islam","tag-islamophobia","tag-stereotypical-image-of-islam"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>La Pens\u00e9e Religieuse en Islam Contemporain [Religious Thought in Contemporary Islam] (*) - Centre for Arab Unity Studies<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/caus.org.lb\/en\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"La Pens\u00e9e Religieuse en Islam Contemporain [Religious Thought in Contemporary Islam] (*) - Centre for Arab Unity Studies\" \/>\n<meta property=\"og:description\" content=\"&nbsp; Author: Abdelilah Belkeziz (**) Book review by: Ziad Hafez (***) Published by: Guthner, Paris\u00a0\u00a0 Year of publication: 2012 Number [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/caus.org.lb\/en\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\/\" \/>\n<meta property=\"og:site_name\" content=\"Centre for Arab Unity Studies\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/CentreforArabUnityStudies\" \/>\n<meta property=\"article:published_time\" content=\"2021-03-11T10:42:23+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-10-26T23:08:49+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/caus.org.lb\/wp-content\/uploads\/2021\/03\/LA-Pensee-2.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"770\" \/>\n\t<meta property=\"og:image:height\" content=\"1079\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"\u0645\u0631\u0643\u0632 \u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0648\u062d\u062f\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@Causcenter\" \/>\n<meta name=\"twitter:site\" content=\"@Causcenter\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Centre for Arab Unity Studies \" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/caus.org.lb\\\/en\\\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/caus.org.lb\\\/en\\\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\\\/\"},\"author\":{\"name\":\"\u0645\u0631\u0643\u0632 \u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0648\u062d\u062f\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629\",\"@id\":\"https:\\\/\\\/caus.org.lb\\\/#\\\/schema\\\/person\\\/30ad0c7b222b1b8e082735cbaa4b5523\"},\"headline\":\"La Pens\u00e9e Religieuse en Islam Contemporain [Religious Thought in Contemporary Islam] (*)\",\"datePublished\":\"2021-03-11T10:42:23+00:00\",\"dateModified\":\"2022-10-26T23:08:49+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/caus.org.lb\\\/en\\\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\\\/\"},\"wordCount\":382,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/caus.org.lb\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/caus.org.lb\\\/en\\\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/caus.org.lb\\\/wp-content\\\/uploads\\\/2021\\\/03\\\/LA-Pensee-2.jpg\",\"keywords\":[\"Ideology\",\"religion\",\"conservative forces\",\"freedom of thought\",\"Islam\",\"Islamophobia\",\"stereotypical image of Islam\"],\"articleSection\":[\"Book Reviews\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/caus.org.lb\\\/en\\\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/caus.org.lb\\\/en\\\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\\\/\",\"url\":\"https:\\\/\\\/caus.org.lb\\\/en\\\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\\\/\",\"name\":\"La Pens\u00e9e Religieuse en Islam Contemporain [Religious Thought in Contemporary Islam] (*) - Centre for Arab Unity Studies\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/caus.org.lb\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/caus.org.lb\\\/en\\\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/caus.org.lb\\\/en\\\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/caus.org.lb\\\/wp-content\\\/uploads\\\/2021\\\/03\\\/LA-Pensee-2.jpg\",\"datePublished\":\"2021-03-11T10:42:23+00:00\",\"dateModified\":\"2022-10-26T23:08:49+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/caus.org.lb\\\/en\\\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/caus.org.lb\\\/en\\\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/caus.org.lb\\\/en\\\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\\\/#primaryimage\",\"url\":\"https:\\\/\\\/caus.org.lb\\\/wp-content\\\/uploads\\\/2021\\\/03\\\/LA-Pensee-2.jpg\",\"contentUrl\":\"https:\\\/\\\/caus.org.lb\\\/wp-content\\\/uploads\\\/2021\\\/03\\\/LA-Pensee-2.jpg\",\"width\":770,\"height\":1079,\"caption\":\"La_Pens\u00e9e_Religieuse_en_Islam_Contemporain_centre_for_arab_unity_studies\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/caus.org.lb\\\/en\\\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/caus.org.lb\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"La Pens\u00e9e Religieuse en Islam Contemporain [Religious Thought in Contemporary Islam] (*)\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/caus.org.lb\\\/#website\",\"url\":\"https:\\\/\\\/caus.org.lb\\\/\",\"name\":\"Centre for Arab Unity Studies\",\"description\":\"CAUS\",\"publisher\":{\"@id\":\"https:\\\/\\\/caus.org.lb\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/caus.org.lb\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/caus.org.lb\\\/#organization\",\"name\":\"Centre for Arab Unity Studies\",\"url\":\"https:\\\/\\\/caus.org.lb\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/caus.org.lb\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/caus.org.lb\\\/wp-content\\\/uploads\\\/2022\\\/10\\\/caus-logo-1-e1667923379481.png\",\"contentUrl\":\"https:\\\/\\\/caus.org.lb\\\/wp-content\\\/uploads\\\/2022\\\/10\\\/caus-logo-1-e1667923379481.png\",\"width\":360,\"height\":86,\"caption\":\"Centre for Arab Unity Studies\"},\"image\":{\"@id\":\"https:\\\/\\\/caus.org.lb\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/www.facebook.com\\\/CentreforArabUnityStudies\",\"https:\\\/\\\/x.com\\\/Causcenter\",\"https:\\\/\\\/www.instagram.com\\\/Causcenter\\\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/caus.org.lb\\\/#\\\/schema\\\/person\\\/30ad0c7b222b1b8e082735cbaa4b5523\",\"name\":\"\u0645\u0631\u0643\u0632 \u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0648\u062d\u062f\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/caus.org.lb\\\/wp-content\\\/uploads\\\/2025\\\/03\\\/caus-logo-100x100.png\",\"url\":\"https:\\\/\\\/caus.org.lb\\\/wp-content\\\/uploads\\\/2025\\\/03\\\/caus-logo-100x100.png\",\"contentUrl\":\"https:\\\/\\\/caus.org.lb\\\/wp-content\\\/uploads\\\/2025\\\/03\\\/caus-logo-100x100.png\",\"caption\":\"\u0645\u0631\u0643\u0632 \u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0648\u062d\u062f\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629\"},\"description\":\"\u0641\u0643\u0631\u0629 \u062a\u0623\u0633\u064a\u0633 \u0645\u0631\u0643\u0632 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0645\u0646 \u062c\u0627\u0646\u0628 \u0646\u062e\u0628\u0629 \u0648\u0627\u0633\u0639\u0629 \u0645\u0646 \u0627\u0644\u0645\u062b\u0642\u0641\u064a\u0646 \u0627\u0644\u0639\u0631\u0628 \u0641\u064a \u0633\u0628\u0639\u064a\u0646\u064a\u0627\u062a \u0627\u0644\u0642\u0631\u0646 \u0627\u0644\u0645\u0627\u0636\u064a \u0643\u0645\u0634\u0631\u0648\u0639 \u0641\u0643\u0631\u064a \u0648\u0628\u062d\u062b\u064a \u0645\u062a\u062e\u0635\u0635 \u0641\u064a \u0642\u0636\u0627\u064a\u0627 \u0627\u0644\u0648\u062d\u062f\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629\",\"url\":\"https:\\\/\\\/caus.org.lb\\\/en\\\/author\\\/olacaus-org-lb\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"La Pens\u00e9e Religieuse en Islam Contemporain [Religious Thought in Contemporary Islam] (*) - Centre for Arab Unity Studies","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/caus.org.lb\/en\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\/","og_locale":"en_US","og_type":"article","og_title":"La Pens\u00e9e Religieuse en Islam Contemporain [Religious Thought in Contemporary Islam] (*) - Centre for Arab Unity Studies","og_description":"&nbsp; Author: Abdelilah Belkeziz (**) Book review by: Ziad Hafez (***) Published by: Guthner, Paris\u00a0\u00a0 Year of publication: 2012 Number [&hellip;]","og_url":"https:\/\/caus.org.lb\/en\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\/","og_site_name":"Centre for Arab Unity Studies","article_publisher":"https:\/\/www.facebook.com\/CentreforArabUnityStudies","article_published_time":"2021-03-11T10:42:23+00:00","article_modified_time":"2022-10-26T23:08:49+00:00","og_image":[{"width":770,"height":1079,"url":"https:\/\/caus.org.lb\/wp-content\/uploads\/2021\/03\/LA-Pensee-2.jpg","type":"image\/jpeg"}],"author":"\u0645\u0631\u0643\u0632 \u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0648\u062d\u062f\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629","twitter_card":"summary_large_image","twitter_creator":"@Causcenter","twitter_site":"@Causcenter","twitter_misc":{"Written by":"Centre for Arab Unity Studies ","Est. reading time":"2 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/caus.org.lb\/en\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\/#article","isPartOf":{"@id":"https:\/\/caus.org.lb\/en\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\/"},"author":{"name":"\u0645\u0631\u0643\u0632 \u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0648\u062d\u062f\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629","@id":"https:\/\/caus.org.lb\/#\/schema\/person\/30ad0c7b222b1b8e082735cbaa4b5523"},"headline":"La Pens\u00e9e Religieuse en Islam Contemporain [Religious Thought in Contemporary Islam] (*)","datePublished":"2021-03-11T10:42:23+00:00","dateModified":"2022-10-26T23:08:49+00:00","mainEntityOfPage":{"@id":"https:\/\/caus.org.lb\/en\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\/"},"wordCount":382,"commentCount":0,"publisher":{"@id":"https:\/\/caus.org.lb\/#organization"},"image":{"@id":"https:\/\/caus.org.lb\/en\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\/#primaryimage"},"thumbnailUrl":"https:\/\/caus.org.lb\/wp-content\/uploads\/2021\/03\/LA-Pensee-2.jpg","keywords":["Ideology","religion","conservative forces","freedom of thought","Islam","Islamophobia","stereotypical image of Islam"],"articleSection":["Book Reviews"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/caus.org.lb\/en\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/caus.org.lb\/en\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\/","url":"https:\/\/caus.org.lb\/en\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\/","name":"La Pens\u00e9e Religieuse en Islam Contemporain [Religious Thought in Contemporary Islam] (*) - Centre for Arab Unity Studies","isPartOf":{"@id":"https:\/\/caus.org.lb\/#website"},"primaryImageOfPage":{"@id":"https:\/\/caus.org.lb\/en\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\/#primaryimage"},"image":{"@id":"https:\/\/caus.org.lb\/en\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\/#primaryimage"},"thumbnailUrl":"https:\/\/caus.org.lb\/wp-content\/uploads\/2021\/03\/LA-Pensee-2.jpg","datePublished":"2021-03-11T10:42:23+00:00","dateModified":"2022-10-26T23:08:49+00:00","breadcrumb":{"@id":"https:\/\/caus.org.lb\/en\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/caus.org.lb\/en\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/caus.org.lb\/en\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\/#primaryimage","url":"https:\/\/caus.org.lb\/wp-content\/uploads\/2021\/03\/LA-Pensee-2.jpg","contentUrl":"https:\/\/caus.org.lb\/wp-content\/uploads\/2021\/03\/LA-Pensee-2.jpg","width":770,"height":1079,"caption":"La_Pens\u00e9e_Religieuse_en_Islam_Contemporain_centre_for_arab_unity_studies"},{"@type":"BreadcrumbList","@id":"https:\/\/caus.org.lb\/en\/la-pensee-religieuse-en-islam-contemporain-religious-thought-in-contemporary-islam\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/caus.org.lb\/"},{"@type":"ListItem","position":2,"name":"La Pens\u00e9e Religieuse en Islam Contemporain [Religious Thought in Contemporary Islam] (*)"}]},{"@type":"WebSite","@id":"https:\/\/caus.org.lb\/#website","url":"https:\/\/caus.org.lb\/","name":"Centre for Arab Unity Studies","description":"CAUS","publisher":{"@id":"https:\/\/caus.org.lb\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/caus.org.lb\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/caus.org.lb\/#organization","name":"Centre for Arab Unity Studies","url":"https:\/\/caus.org.lb\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/caus.org.lb\/#\/schema\/logo\/image\/","url":"https:\/\/caus.org.lb\/wp-content\/uploads\/2022\/10\/caus-logo-1-e1667923379481.png","contentUrl":"https:\/\/caus.org.lb\/wp-content\/uploads\/2022\/10\/caus-logo-1-e1667923379481.png","width":360,"height":86,"caption":"Centre for Arab Unity Studies"},"image":{"@id":"https:\/\/caus.org.lb\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/CentreforArabUnityStudies","https:\/\/x.com\/Causcenter","https:\/\/www.instagram.com\/Causcenter\/"]},{"@type":"Person","@id":"https:\/\/caus.org.lb\/#\/schema\/person\/30ad0c7b222b1b8e082735cbaa4b5523","name":"\u0645\u0631\u0643\u0632 \u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0648\u062d\u062f\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/caus.org.lb\/wp-content\/uploads\/2025\/03\/caus-logo-100x100.png","url":"https:\/\/caus.org.lb\/wp-content\/uploads\/2025\/03\/caus-logo-100x100.png","contentUrl":"https:\/\/caus.org.lb\/wp-content\/uploads\/2025\/03\/caus-logo-100x100.png","caption":"\u0645\u0631\u0643\u0632 \u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0648\u062d\u062f\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629"},"description":"\u0641\u0643\u0631\u0629 \u062a\u0623\u0633\u064a\u0633 \u0645\u0631\u0643\u0632 \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0645\u0646 \u062c\u0627\u0646\u0628 \u0646\u062e\u0628\u0629 \u0648\u0627\u0633\u0639\u0629 \u0645\u0646 \u0627\u0644\u0645\u062b\u0642\u0641\u064a\u0646 \u0627\u0644\u0639\u0631\u0628 \u0641\u064a \u0633\u0628\u0639\u064a\u0646\u064a\u0627\u062a \u0627\u0644\u0642\u0631\u0646 \u0627\u0644\u0645\u0627\u0636\u064a \u0643\u0645\u0634\u0631\u0648\u0639 \u0641\u0643\u0631\u064a \u0648\u0628\u062d\u062b\u064a \u0645\u062a\u062e\u0635\u0635 \u0641\u064a \u0642\u0636\u0627\u064a\u0627 \u0627\u0644\u0648\u062d\u062f\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629","url":"https:\/\/caus.org.lb\/en\/author\/olacaus-org-lb\/"}]}},"_links":{"self":[{"href":"https:\/\/caus.org.lb\/en\/wp-json\/wp\/v2\/posts\/31379","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/caus.org.lb\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/caus.org.lb\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/caus.org.lb\/en\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/caus.org.lb\/en\/wp-json\/wp\/v2\/comments?post=31379"}],"version-history":[{"count":0,"href":"https:\/\/caus.org.lb\/en\/wp-json\/wp\/v2\/posts\/31379\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/caus.org.lb\/en\/wp-json\/wp\/v2\/media\/31381"}],"wp:attachment":[{"href":"https:\/\/caus.org.lb\/en\/wp-json\/wp\/v2\/media?parent=31379"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/caus.org.lb\/en\/wp-json\/wp\/v2\/categories?post=31379"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/caus.org.lb\/en\/wp-json\/wp\/v2\/tags?post=31379"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}